There is one topic that stands like the proverbial elephant in our collective living room, still unacknowledged, ignored or misunderstood by many people. It’s the underlying issue for our society and world’s problems. This is the topic of Psychopathy, especially Psychopaths in places of power and how it affects our world and society at large. More and more research and studies have been published that prove the existence of this intra-species predator, yet it still is being avoided and not sincerely studied and looked at by many well-meaning people who work actively trying to make this world a better place. They focus on the symptoms, but not the underlying causes.
A couple of weeks ago I attended a talk in Topanga Canyon by Marianne Williamson who is running for congress. I was reluctant to go, knowing about the futility to change the political system through the system. I’ve written about it before: “Voting, Cognitive Dissonance and Fear of the Unknown” as well as “The Illusion of Choice“. However, considering that I like some of her past work and we have shown a clip of her talk at a festival in our film “Love, Reality, and the Time of Transition” I decided to see what she had to say.
In her talk she made some good points, in particular about the necessity to do conscious work within and without, not shutting off from the world but actively engaging in creating change and facing our world problems head on. Much of what she said reflected what she talked about at “Lightning in a Bottle” in 2011, mentioned above. However, since she’s officially running for congress her tone has changed a bit and she seemed to have taken on some typical political lingo in an effort to win support for her campaign.
Anyone who still believes that we live in a democracy in the true sense of its meaning lives in a bubble of denial and wishful thinking. Williamson appears to agree with this since stressed that our democracy is at risk. However, there is a lot of wishful thinking about trying to do this through the system itself. For example, assuming that the majority of people could ever have an influence on law making and presidential elections given the way our society and institutions are controlled, in particular the press and education, it’s just too easy to manipulate the people’s choices and opinions. It’s an example of Stockholm Syndrome writ large. In fact, “democracy” is the perfect tool or “cover” to control people, giving them the illusion of free choice on a base level (like voting for your congress representative) but it’s ‘grid-lock’ at higher levels of power, a two-party system where decisions have already been made before any voter gets to ‘vote’ on them. Ironically, Williamson also acknowledged that we need to get away from this two-party system, but she did not address any topics that are actually at the root of this set-up.
The moment a political candidate brings up trigger/taboo topics, like questioning the official story of 9/11 or looking at Zionism and Psychopathy and how it influences US and world politics, his/her political career is over. In any true democratic society these topics would be discussed openly with all the critical thinking, facts and historical content, and especially at town hall meetings, but it’s all being suppressed, ignored and ridiculed. The result is that many people have opinions on these topics without having sincerely researched them in un-biased way. Williamson discussed the usual topics like many progressive/independent candidates have done before: Climate change, education, incarceration, economy, military industrial complex, health care, social security, etc……and that’s all well and good, but those issues are still symptoms of deeper problems that she did not fully acknowledge and doesn’t seem to be aware as we’ll see later. In the words of the late George Carlin:
“I think the system contracts and expands as it wants to. It accommodates these changes. I think the civil rights movement was an accommodation on the part of those who own the country. I think they see where their self-interest lies. They see a certain amount of freedom seems good, an illusion of liberty. Give these people a voting day every year so that they’ll have the illusion of meaningless choice… meaningless choice that we go like slaves and say, “Yeah, I voted.”
The limits of debate in this country are established before the debate even begins and everyone else is marginalized and made to seem either to be communists or some sort of disloyal person, a “kook”- there’s a word- and now it’s “conspiracy”, see? They’ve made that something that should not even be entertained for a minute; that powerful people might get together and have a plan. Doesn’t happen, you’re a kook, you’re a conspiracy buff!”
Some well-meaning people who go into politics raise some good points but still avoid issues that need to be addressed if we truly want change. Such is the dire state of open and honest social discourse in the US that, even meager attempts at honesty get shut down eventually and ignored. Ron Paul and Dennis Kucinich come to mind. No change is going to happen through the system because if you don’t play by the rules and act “politically correct”, you don’t even get to play and the only way to “win” is to align with a world view that is pathological at its core for the simple reason that the world is run by psychopaths.
Williamson mentioned that we have an oligarchy, true, but it there is more to it. Fact is we live in a Pathocracy. Definition: A system of government created by a small pathological minority that takes control over a society of normal people. A totalitarian form of government in which absolute political power is held by a psychopathic elite, and their effect on the people is such that the entire society is ruled and motivated by purely pathological values. A pathocracy can take many forms and can insinuate itself covertly into any seemingly just system or ideology. As such it can masquerade under the guise of a democracy or theocracy as well as more openly oppressive regimes.
While most people focus on the symptoms, the underlying root cause of Psychopathology and how it affects society at large is ignored, denied or misunderstood. After Marianna Williamson’s talk I asked her if she’s aware of the topic of Psychopathy. See for yourself how she reacted and note how telling the reaction of the audience was:
I knew asking this question would raise some eyebrows but I sincerely did not expect the whole audience to break into spontaneous laughter at the mere mention of psychopaths in power.Notice also Williamson’s dismissive body language after I used that term: she smirked, looked at floor and fed the audience’s amusement about a topic that no one there had any understanding of.
So why the laughter? Well, maybe some people who are uncomfortable with this topic react with laughter to defuse the tension. But to me it sounded like they laughed because they truly found it funny as if it’s a ridiculous thing to even assume that people in power could be psychopaths. Lambs to the slaughter.
It reminded me of this:
“One phenomenon all ponerogenic groups and associations have in common is the fact that their members lose (or have already lost) the capacity to perceive pathological individuals as such, interpreting their behavior in fascinated, heroic, or melodramatic ways. When the habits of subconscious selection and substitution of thought-data spread to the macrosocial level, a society tends to develop contempt for factual criticism and to humiliate anyone sounding an alarm.”
- Andrew M. Lobaczewski, Political Ponerology
It was interesting to experience for sure. Considering that the audience was basically filled with Marianne Williamson fans because of her work as a spiritual teacher, one would imagine that these people would be more aware and conscious of such topics. But that is another issue all together. I noticed that many of her supporters tend to automatically agree with anything she says, put her on a pedestal and dare not question anything she says, simply because she IS Marianne Williamson, the cherished well-known spiritual teacher and author who has been on Oprah no less!
But her reaction and what she said afterwards showed more of her own ignorance and lack of critical thinking. Let’s look at some of the things she said:
She says that “any person or system who doesn’t exercise from a place of remorse or with conscience is a sociopath. We have a so-called sociopathic economic system where conscience and remorse don’t play any part but short-term economic gain.”
Right away she uses the term sociopath and puts the focus on the system. But that’s not what I was talking about. There is a difference between a sociopath and a psychopath. What most people think as sociopaths are actually psychopaths. Yes, “conscience and remorse don’t play any part” in our system but it’s interesting to see how some people shy away from the term Psychopath or even laugh about it. Why is that? It seems related to the cultural conditioned view that psychopaths are insane serial killers we see in the movies or prisons, but would never appear in a suit and tie with the picture-perfect wife and family, speaking eloquently with confidence and inspiration, having power over a whole nation. Think again.
“Too many people hold the idea that psychopaths are essentially killers or convicts. The general public hasn’t been educated to see beyond the social stereotypes to understand that psychopaths can be entrepreneurs, politicians, CEOs and other successful individuals who may never see the inside of a prison….Psychopaths have what it takes to defraud and bilk others: They are fast-talking, charming, self-assured, at ease in social situations, cool under pressure, unfazed by the possibility of being found out, and totally ruthless. The psychopath can actually put themselves inside your skin intellectually, not emotionally. They can tell what you’re thinking, in a sense, they can look at your body language, they listen to what you’re saying, but what they don’t really do is feel what you feel. What this allows them to do is to use the words to manipulate and con and interact with you, without the baggage of this ‘I really feel your pain’ “
- Dr. Robert Hare, Without Conscience
Dr. Hare also addresses the difference between a sociopath and a psychopath:
“For most people, the confusion and uncertainty surrounding this subject begin with the word psychopathy itself. Literally it means “mental illness” (from psyche, “mind”; and pathos, “disease”), and this is the meaning of the term still found in some dictionaries. The confusion is compounded by the media use of the term as the equivalent of “insane” or “crazy”….
Most clinicians and researchers don’t use the term in this way; they know that psychopathy cannot be understood in terms of traditional views of mental illness. Psychopaths are not disoriented or out of touch with reality, nor do they experience the delusions, hallucinations, or intense subjective distress that characterize most other mental disorders. Unlike psychotic individuals, psychopaths are rational and aware of what they are doing and why. Their behavior is the result of choice, freely exercised….
Many researchers, clinicians, and writers use the terms psychopath and sociopath interchangeably…. Sometimes the term sociopathy is used because it is less likely than is psychopathy to be confused with psychoticism or insanity….
In many cases the choice of term reflects the user’s views on the origins and determinants of the clinical syndrome or disorder described in this book. Thus, some clinicians and researchers—as well as most sociologists and criminologists—who believe that the syndrome is forged entirely by social forces and early experiences prefer the term sociopath, whereas those—including this writer—who feel that psychological, biological, and genetic factors also contribute to development of the syndrome generally use the term psychopath. The same individual therefore could be diagnosed as a sociopath by one expert and as a psychopath by another.”
In another book co-authored by Dr. Hare with Dr. Paul Babiak called Snakes in Suits: When Psychopaths Go to Work, they compare psychopathy, sociopathy, and antisocial personality disorder APD:
“Many people are confused about the differences among psychopathy, sociopathy, and antisocial personality disorder. Although the terms frequently are treated as if they are interchangeable—by the general public and professionals alike—they refer to related but not identical conditions.
Psychopathy is a personality disorder described by the personality traits and behaviors that form the basis of this book. Psychopaths are without conscience and incapable of empathy, guilt, or loyalty to anyone but themselves.
Sociopathy is not a formal psychiatric condition. It refers to patterns of attitudes and behaviors that are considered antisocial and criminal by society at large, but are seen as normal or necessary by the subculture or social environment in which they developed. Sociopaths may have a well-developed conscience and a normal capacity for empathy, guilt and loyalty, but their sense of right and wrong is based on the norms and expectations of their subculture or group. Many criminals might be described as sociopaths.
Antisocial personality disorder (APD) is a broad diagnostic category found in the American Psychiatric Association’s Diagnostic and Statistical Manual of Mental Disorders, 4th edition (DSM-IV). Antisocial and criminal behaviors play a major role in its definition and, in this sense, APD is similar to sociopathy. Some of those with APD are psychopaths, but many are not. The difference between psychopathy and antisocial personality disorder is that the former includes personality traits such as lack of empathy, grandiosity, and shallow emotion that are not necessary for a diagnosis of APD. APD is three or four times more common than psychopathy in the general population and in prisons. The prevalence of those we would describe as sociopathic is unknown but likely considerably higher than that of APD.”
Sociopaths do have some empathy and a sense of guilt—a conscience—but their empathy is reduced and selective, related to their upbringing and sub-cultural environment. A psychopath has no empathy and conscience at all. They can act and say all the right things, lie and manipulate without any inner conflict or emotions, immune to guilt, remorse and compassion.
Most importantly what I was hinting at in my question to Marianne Williamson is related to psychopaths based on biological/genetic factors as described in the work of the researchers I mentioned. It’s not a psychological disposition based on trauma or childhood wounds but a genetic one. These individuals can’t be “healed”, comprise at least 6% of humanity and are often to be found in positions of power. This is hard for most people to accept and understandably so considering all the cultural, religious and spiritual/new age programming and corruption that posits “we are all one” meme. This also has nothing to do with “us vs. them” in the way some people like to argue, but about understanding how complex humanity actually is, what we choose to believe and wish for based on assumptions and what we avoid to look at and confront, within and without.
Let’s look deeper into the characteristics of a psychopath. As mentioned above there are born psychopaths, people who have no conscience/empathy by birth. However normal people can become ponerized, meaning they take on psychopathological traits through upbringing and conditioning, trying to adapt to a pathological society that has lost the capacity to perceive pathological individuals as such. It means that the person or group can no longer make the distinction between healthy and pathological thought processes and logic. One is no longer able to draw a line between correct thinking and deviate thinking. Genetic psychopaths make up about 6% of humanity while ponerization has a much higher number, especially since there are varying degrees psychopathic characteristics as this video shows:
A lot of psychopathological traits have become normalized in human societies. Billions of people have been fed psychopathic belief systems and world views as the “way of life” through media, government, religion, entertainment and education. Our culture puts a lot of emphasis on image, status and appearance. Psychopaths have actually personality traits that many common people aspire to. The untroubled self-confidence of the psychopath is very alluring and is generally what “normal” people seek to acquire when they attend assertiveness/motivational or “pick up/dating” training classes. Likeable, Charming, Intelligent, Alert, Impressive, Confidence-inspiring, and A great success with the ladies: These are the sorts of descriptions repeatedly used by Cleckley in his case-studies of psychopaths, The Mask of Sanity.
The psychopath’s Mask of Sanity is very important to understand. It gives him the cover to roam freely in our society, like a wolf in sheep’s clothing. Realizing early on life that he’s different from the rest, the psychopath learns to mimic emotional states and expressions without feeling them himself one bit. Without any internal conflict of guilt, remorse or shame, the psychopath manipulates the people around him. He can tell you exactly what you want to hear, appear compassionate and the good ones have a very convincing mask that is hard to see through. I takes time and a lot of observation. Psychopaths can be very intelligent with a high IQs. They can write scholarly works, imitate the words of emotion, but over time, it becomes clear that their words do not match their actions.
“Imagine – if you can – not having a conscience, none at all, no feelings of guilt or remorse no matter what you do, no limiting sense of concern for the well-being of strangers, friends, or even family members. Imagine no struggles with shame, not a single one in your whole life, no matter what kind of selfish, lazy, harmful, or immoral action you had taken.
And pretend that the concept of responsibility is unknown to you, except as a burden others seem to accept without question, like gullible fools.
Now add to this strange fantasy the ability to conceal from other people that your psychological makeup is radically different from theirs. Since everyone simply assumes that conscience is universal among human beings, hiding the fact that you are conscience-free is nearly effortless.
You are not held back from any of your desires by guilt or shame, and you are never confronted by others for your cold-bloodedness. The ice water in your veins is so bizarre, so completely outside of their personal experience, that they seldom even guess at your condition.
In other words, you are completely free of internal restraints, and your unhampered liberty to do just as you please, with no pangs of conscience, is conveniently invisible to the world.
You can do anything at all, and still your strange advantage over the majority of people, who are kept in line by their consciences will most likely remain undiscovered.
How will you live your life?
What will you do with your huge and secret advantage, and with the corresponding handicap of other people (conscience)?
The answer will depend largely on just what your desires happen to be, because people are not all the same. Even the profoundly unscrupulous are not all the same. Some people – whether they have a conscience or not – favor the ease of inertia, while others are filled with dreams and wild ambitions. Some human beings are brilliant and talented, some are dull-witted, and most, conscience or not, are somewhere in between. There are violent people and nonviolent ones, individuals who are motivated by blood lust and those who have no such appetites. [...]
Provided you are not forcibly stopped, you can do anything at all.
If you are born at the right time, with some access to family fortune, and you have a special talent for whipping up other people’s hatred and sense of deprivation, you can arrange to kill large numbers of unsuspecting people. With enough money, you can accomplish this from far away, and you can sit back safely and watch in satisfaction. [...]
Crazy and frightening – and real, in about 4 percent of the population….”
- Martha Stout, Ph.D.
The key point is what Dr. Stout said here: Now add to this strange fantasy the ability to conceal from other people that your psychological makeup is radically different from theirs. Since everyone simply assumes that conscience is universal among human beings, hiding the fact that you are conscience-free is nearly effortless.
Most people assume that every human being essentially has a conscience or can change and become compassionate and empathetic. People tend to project positive qualities into some individuals which they don’t inherently have. We assume that the people in power, our (s)elected leaders, have the same conscience and emotions as we all do. Some people say that everyone has just issues and childhood wounds to work through on some level, even people in power, or as someone told me after Marianne Williamson’s talk when the topic of Psychopathy came up: “We are all psychopathic to varying degrees.”. Yes, sure, we all “issues”, but this is very different from having no conscience period. Not many people actually truly understand what we’re talking about here, they’ve never really studied the topic, yet they have opinions on it and can even laugh out loud about it in public.
It’s the basic logical fallacy, putting ones logic (conclusion) before grammar (research). Coupled with cognitive dissonance, since the acceptance of the truth could potentially upset one’s whole view of life and identified beliefs, the denial rate is still very high when it comes to this topic.
So much emphasis is put on immediate solutions, a new “system” of government or “fixing” the system, focusing on the education system, environment or trying to bring ethics back to Washington as M. Williamson stated. Solutions are being presented but the problem itself, the root, is not even being understood in a basic way, not even considered.
Many “conscious” people who identify themselves with the “left”, liberal/progressive movement, politically or otherwise, seem to avoid looking at the nature of evil and understanding how societies are turned from something mutually beneficial and cooperative into virtual slave camps for the benefit of a few. ”Good intentions” that are emotionally driven and based on wishful thinking do more harm than good, especially in the long run.
Nothing will change fundamentally until we educate ourselves about psychopathy and political ponerology and how it affects all of us. The virus of psychopathy will infect any new system, community or change in power until it is brought to awareness and looked at for what it is. Then the solutions will present themselves based on the knowledge and understanding we have gained. Educating ourselves and others about it is the best we can do for ourselves and future generations. It is vital knowledge in this day and age.
Going back to Marianne Williamson after her misinterpretation of the term “Psychopath”, she brought into focus the so-called sociopathic economic system, stressing that: “we don’t want a system where anybody purports to say that somebody else is a psychopath and therefore does not belong in office….let me tell you something, people like Hitler talked that way….this cannot be about demonizing individuals….this is about holding systems accountable….we wanna be real careful of anything psychological ’you are unfit for anything’ based on somebody’s psychological appraisal. Evil has been perpetrated based on that……so the conversation is a conversation valid, absolutely….but in terms of individuals you wanna stay away from that.”
There are several fallacies in Williamson’s thinking here, chief among which is the fact that she engaged in a strawman argument, a common logical fallacy that politicians tend to use in order to distract or avoid answering questions directly.
Strawman argument, definition: ”You misrepresented someone’s argument to make it easier to attack. By exaggerating, misrepresenting, or just completely fabricating someone’s argument, it’s much easier to present your own position as being reasonable, but this kind of dishonesty serves to undermine honest rational debate.”
I asked her if she’s aware of the topic of psychopathy and the research that has come out over the past years, which proves that there is a type of human being who has no conscience by birth and who gravitates towards positions of power, which results in a ponerized society. The implications of psychopaths in high political office or as CEOs of big corporations and how they affect our society and world are self-evident and disturbing for anyone to see who understands this subject.
Yet she immediately diverted away from my point and focused on the system. Clearly Williamson is not aware of the deeper issues of psychopathy, which isn’t a problem per se, but in that case, she should have had the humility to say, “Well that’s an interesting topic and I feel I’m triggered by the word “psychopath” but I’d be interested to learn more about it” or something along those lines. What is it with people and especially politicians to always have to have an answer and appear “knowledgeable” to the point of having opinions about topics they do not understand and distort/misinterpret as a result of it, consciously or not? Well we know why, it’s about image and authority, appearing confident, self-assured and strong to gain the confidence and trust of their voters and generate donations for their campaign….ironically these are some of the traits psychopaths have perfected as well (no, I’m not implying that M. Williamson is a psychopath). With Williamson’s background as a “spiritual teacher” you’d think she wouldn’t fall into this manipulative political lingo with all the logical fallacies that usually go along with it.
She mentioned that it is about holding systems accountable but not demonizing individuals. This really makes no sense, since systems are created, used and abused by individuals. Focusing on fixing the system is like blaming a car because of a drunk driver is causing accidents. The same old mistake of focusing on the symptoms instead of getting at the root, a result of trying to present solutions too soon without having sincerely explored what the “problem” is to begin with. The system cannot be fixed. It has been designed that way since the get-go, but we’ve been living under these political systems and governments for so long that we don’t even question them anymore, but accept them like in a global Stockholm Syndrome, idealizing them and not seeing reality for what it is. We are so conditioned and programmed that we don’t even question the need of a “government” to begin with. Those that are given the opportunity to do so, seem to experience some kind of brain freeze that prevents them from really considering that question deeply.
Most people are afraid of the “chaos” that they believe would ensure if there were no government or authority to ‘lead’ them, which is ultimately rooted in the fear of true freedom and taking responsibility. The reality is that governments and power in the hands of a few are the reason our ‘modern’ society is descending further and further into the chaos that so many fear. Many people ask, well what “solution” do you have then? Looking at the world as it IS is the first step before presenting any “solutions”. As Krishnamurti said: “It’s like trying to change the tapestry in a prison cell, believing this brings more freedom instead of breaking down the prison walls”, or like cutting the branches of a tree, which will grow back eventually. The root needs to be tackled and the root issue is psychopaths in power. A careful study of this topic and our (true) history shows this to be true, with little doubt.
“An Ideal is merely an escape, an avoidance of what is, a contradiction of what is. An ideal prevents direct action upon what is. To have peace, we will have to love, we will have to begin not to live an ideal life but to see things as they are and act upon them, transform them.”
Williamson also used the word “demonizing” which is not what I implied and actually a very bad word to use in this context that also distorts the issue at hand, especially with her poor example of “Hitler has done that”. I find her lingo very manipulative, an attempt to get the audience on her side by distorting the main point. She basically misunderstood and twisted my main point, which would have been clear to her if she truly understood psychopathy and ponerology. Knowledge and Understanding of this topic can actually help us to prevent individuals like Hitler rising to power in the first place. And yes, some individuals are NOT fit to be in office or positions of power, where his/her decisions affect the life of millions, if not billions, of people. I think this should be fairly obvious.
For example anyone who wants to become a police officer has to pass a psychological screening. The psychological evaluation is part of the process of determining whether an applicant is suited for the position. Makes sense, no? We want to make sure that our police officers are mentally stable to be enforcers of the law. Of course, looking a the police brutality these days, one must wonder what kind of test this is and what laws are they enforcing, so mere “psychological screening” is not enough. What is their psychological screening based on anyway? Again, if the topic of psychopathy is not fully understood and applied in such “screenings” we have psychopaths and Authoritarian Followers with guns in their hands, authorized to shoot and arrest people at will, and with increasing impunity.
Now look at politics. Theoretically anyone with enough money, the right connections, image and a certain mind state ( playing the “game” with all the “political correctness” to hand) can become president of this country. There is zero psychological evaluation to become commander-in-chief who has the power over the biggest military force of the world. Doesn’t this strike you a bit as odd?
So, yes, I’d certainly advocate for psychological screenings, even brain scans. It is about individuals and NOT the system. It’s about people not ideologies. However, I agree that we need to be careful about it as Williamson said. Before we can get to any solutions and apply any such ideas, we need to educate ourselves and others about what we’re actually dealing with. Psychology and psychiatry has also become corrupted and that’s where the true danger lies when the system and the powers that be are using those disciplines for their own agenda. Before you know it, even “Truth Seeking” will be branded as a mental illness. Oh, wait…
Gaining Knowledge, which leads to Understanding needs to happen first, educating ourselves first before coming to conclusions and then act on the understanding gained and presenting solutions. It’s the basic application of the Trivium and critical thinking which I’ve written about before.
Williamson also mentioned that “Evil has been perpetrated based on [somebody's psychological appraisal]“. Yes, sure lots of evil is perpetrated through the corruption of science – including psychology - because of psychopaths in power. But again, she’s got it all backwards because she starts from a misinterpretation of the actual issue due to her lack of knowledge, and comes to conclusions based on assumptions.
First of all, what is “evil”? At least she seems to acknowledge that there is evil and doesn’t fall into the abstract and pseudo-spiritual idea that there is “no evil” on our level of existence as so many people tend to do based on Solipsism, a very illusory ideology in todays “New Age” movement. Solipsism is based on the idea that there is no objective truth, a topic I have explored in more depth before. Yes, there IS objective truth and objective reality.
Polish psychiatrist Andrew Lobaczewski coined the word Ponerology. It comes from greek (poneros = evil) and is the study of evil. From the foreword of Lobaczewski’s groundbreaking work “Political Ponerology”:
“Ponerology reveals itself to be a new branch of science born out of historical need and the most recent accomplishments of medicine and psychology. In light of objective naturalistic language, it studies the causal components and processes of the genesis of evil, regardless of the latter’s social scope. We may attempt to analyze these ponerogenic processes which have given rise to human injustice, armed with proper knowledge, particularly in the area of psychopathology. Again and again, as the reader will discover, in such a study, we meet with the effects of pathological factors whose carriers are people characterized by some degree of various psychological deviations or defects.”
To truly understand the significance of his work, it is important to know the history of how this book came about because Lobaczewski went through a lot of suffering and sacrifice to get this material published. There have been many attempts to destroy his work.
“The original manuscript of this book went into the furnace minutes before a secret police raid in Communist Poland. The second copy, painfully reassembled by scientists working under impossible conditions of violence and repression, was sent via courier to the Vatican. Its receipt was never acknowledged – the manuscript and all valuable data lost.
He was forced to emigrate to the United States in 1977. Even in America, he continued to find himself hounded by forces that opposed him. But he struggled on, finally finishing the manuscript for the third version of the book, including what he was able to reconstruct without access to the lost original research, in New York in 1984.
This manuscript was met with suppression. In a particularly fascinating episode, Zbigniew Brzezinski, famed political scientist and former National Security Advisor under President Jimmy Carter, first offered to help get it published, but then, instead, worked to oppose its publication. Ultimately, Lobaczewski was unable to get the book published while he was in the United States. In 1990, he returned to Poland quite ill and rather destitute and only survived at all due to care provided by old friends who were doctors.”
He was finally able to publish his book with the help of a research group that has studied similar topics for many years. After half a century of suppression, this book has finally become available.
And here we see another problem. Vital knowledge and research that could help humanity as a whole has been suppressed and even destroyed by pathological individuals in power throughout history. The information in this book is important for anyone to be aware of, so that we truly learn from history and understand the underlying root issue of why the world is as it is and why no true change is going to happen by trying to tackle the system and present solutions without scientific and objective knowledge of evil as a foundation to work from, from which the solutions will then emerge. It’s part of our ‘shadow work’, to make the darkness conscious within AND without.
“Know thy self, know thy enemy. A thousand battles, a thousand victories.” - Sun Tzu
The major theme of Lobaczewski’s book is that if world civilization is to survive and thrive it must learn how to deal with evil individuals who seek its destruction. It is essential that objective scientific studies continue be pursued in order that humanity may come to recognize evil when they see it and learn how to combat it. That’s the only way to re-install morality and ethics (as Williamson says her intention is). In fact, before we can talk about systems, this is where we need to start, and it requires much work and effort because the psychopaths in power are doing their best to suppress this knowledge. However, their Achilles heel is wishful thinking, believing themselves to be untouchable, even as they destroy themselves like a deadly virus that kills the host and essentially itself.
Instead of advocating and citing “A Course in Miracles” as Williamson is doing, almost using this very questionable channeled material as her foundation, she’d be better advised to lay that “teaching” aside and deal with objective reality and the scientific study of psychopathy, because she’s heading right into the center of the beast, or at least she’s trying. I have read and studied “A Course in Miracles” and did all the exercises many years ago when I wasn’t very discerning. It took me a while until I saw the red flags and the mind control/self-hypnosis of this teaching (ultimately promoting Solipsism) and how it put me more to sleep, all the while dreaming that I was awake. Even if there is some truth in it, but the best way to swallow a lie is to sandwich it between some truth. It’s the most efficient way to spread disinformation. There is also some interesting connection of the group who “channeled” this material to the CIA. And that ties into New Age Cointelpro.
We won’t see “Political Ponerology” or similar works being promoted on Oprah anytime soon. It’s up to us to actively seek out this knowledge and educate ourselves and others about it. This topic is imperative to understand for anyone involved in any “conscious movements” or anyone who is trying to make this world a better place for ourselves and future generations. It doesn’t matter what your work is and what medium of expression you choose, what party and religion you belong to and identify yourself with. Psychopathy and Ponerization affect all of us. Most importantly, don’t judge something or present solutions if you haven’t sincerely studied it first. Or, in the words of Andrew Lobaczewski: “Do not attempt to cure what you do not understand.”
If Marianne Williamson was sincere when she said ”the conversation is a conversation valid, absolute!” and earlier in her talk: “Until we deal with the cancer that underlies all these problems, until we deal with the underlying issue of all these problems, we will not be able to handle the derivative problems.” then I’d hope she’ll engage in some reading as well as those who supports her. The cancer eating away at humanity’s body is Psychopathy and the ponerization of human society. But this is not about her personally. She has good intentions, I suppose. This is about all of us coming to terms with and understanding a very serious and troubling issue our planet is facing, so we can have an intelligent conversation based on objective reality. The truth is the truth (not “my” or “your” truth) and no one said it would be easy or comfortable. The longer we avoid it, the harder it’ll get and the deeper we dig our own graves. Sorry to sound bleak, but disillusionment is part of the process. The universe is very impersonal when it comes to Truth. Either we align ourselves with it or we will perish.
Finally, I’ve heard many people stating that M. Williamson gives them hope…..similar to the way many people felt about Obama in 2008. But there is something to be said about “hope” as historian Richard M. Dolan said at the “Awake and Aware Conference” in LA in 2009:
“Hope and fear: Fear is an enemy. We know this because when we are afraid, we react irrationally to things, we don’t think through. Hope is an enemy, too, though. That sounds kind of wrong, doesn’t it? Everyone likes to have hope: Don’t give up hope. But, here’s the problem with hope: Hope also deludes. We need to have a cold eye. We have to be able to look at reality in as alert and awake a fashion as we can. What is true higher consciousness? Well, it starts with awareness, with seeing things as they are, not as you want them to be, not as you hope they can be – you have to see them as they are. It is only through going over that first large hurdle, I feel, that we can really attain a true higher consciousness, a true awareness in which we are awake, not asleep.”
Here are some good resources to start with:
- Political Ponerology by Andrew M. Lobaczewski
- The Mask of Sanity by Hervey Cleckley
- The Sociopath Next Door by Martha Stout, Ph.D.
- Snakes in Suits by Paul Babiak & Robert D. Hare, Ph.D
- Without Conscience by Robert D. Hare, Ph.D.
- Women Who Love Psychopaths by Sandra L. Brown, M.A.
- Defense Against the Psychopath – Documentary